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Get the latest important news each day on our A MESSAGE OF HOPE FROM DR. JACK VAN IMPE God's Ultimate Program for Israel What you are about to read is a reflection on one of the most important chapters in the Book of Daniel, and one of the most remarkable passages in all of the Bible. Its dual theme of prayer and prophecy is like no other portion of God's Word: Daniel's prayer stands as a model for any person serious about seeking the Lord and His holiness in his or her life; while the prophecy of the seventy weeks contains the most precise information in Scripture that Jesus of Nazareth is the Messiah promised to the children of Israel through their own prophets. DANIEL 9:1-2
Daniel is starting to do his math, and he's doing it by looking at God's timetable for the restoration of Israel. He reads in Jeremiah 25:11-12, "And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years. And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations." Daniel certainly turned to his Hebrew manuscripts to study 2 Chronicles 36, where he observed that the Jews, because they failed to protect their land (breaking seventy sabbatical years) would be punished for a period equal to their disobedience. The more Daniel read, the more excited he must have felt, because he calculated that the seventy years of judgment on his people had almost come to an end (the captivity of the Jews had started in 605 B.C. and now it was the year 538 B.C.) and that the Jews would soon be allowed to return to their home. But we are forced to say, "Not so fast, Daniel. You have only a partial understanding of what is still to come." And it is this still-to-come end-time information that is the essence of chapter nine:
Daniel's Prayer Daniel begins his long prayer with a contrite and broken heart as he addresses God as Adonai-Sovereign Ruler. The word Adonai shows Daniel's recognition of God's absolute authority and power, a fitting expression for Daniel to use as he begins his litany of confession and plea for personal and national forgiveness. However, in verse 2, Daniel suddenly changes his name for God and begins to use the term Yahweh-which refers to God as a gracious, covenant-keeping God, holy, just, righteous, and loving. He uses the name Yahweh seven times, in verses 2, 4, 10, 13, 14, and 20. It's amazing that Daniel would use God's holy name in the first place because the Jews never pronounced the name of God because their reverence for the almighty God was so great. That's why they used what is called the tetragrammaton, Y-H-W-H-four letters that cannot be pronounced, and only become the word Yahweh when the vowels a and e are added. As we study Daniel's prayer it will become obvious why he used the term Yahweh, particularly as it relates to God as a covenant-keeping God, the topic which most interested Daniel since he'd now become a one-person spokesman for the plight of the Jews and was relying on the trustworthiness of the most high God to keep His promises. However, as we said before, Daniel still did not have all the information to work out all the details of God's plan because most of the predictions would only be revealed at the time of the end (Daniel 12:4). As Daniel bowed before the Lord, his heart was filled with sadness for his own sin and the sins of his people. He fasted, wore sackcloth, and put ashes on his body to show his humble spirit. He was alone with God. No distractions. No interruptions. I encourage you to read and reread Daniel's prayer, because it is a model for any Christian. Even though Daniel was an upright, faithful, godly man, he still confessed that he had also sinned. Because of his tender heart toward God and a conscience that could be quickly and easily touched, he was unusually responsive when he heard the word of the Lord. Being sensitive to the Spirit of God also increased his sensitivity to the predicament of his people, the Jews, as he recited the various ways in which they rebelled against God, failed to obey His voice, refused to walk in His laws, and chose not to obey His commands. Daniel recognized that for these reasons, the curse had been poured out upon them. The Diaspora The Jews had been scattered across the world. What was once their home had become the domicile of heathen kingdoms and pagan rulers. Daniel knew the reason for this dispersion- the Diaspora. Deuteronomy 11:26-28 states, "Behold, I set before you this day a blessing and a curse; A blessing, if ye obey the commandments of the LORD your God, which I command you this day: And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known." Not only did the Jews refuse to obey the Ten Commandments found in Exodus 20, but they'd also turned their backs on the 613 other commandments given to the people of Israel. As Daniel reflects on the history of how the Jews got mired in their present dilemma, he continues to hope and pray that Yahweh will end the seventy years of punishment on schedule (as he, Daniel, saw it), and bring peace and relief to their sinful, troubled hearts. Daniel's Prayer Is Also Personal Daniel is not revising history. He is seeing history as it is, asserting that God was righteous for what He did to the Jews, admitting that we-Daniel and his people-were the culprits . . . we were the transgressors . . . we didn't obey God's voice . . . we failed to keep His commandments. His prayer was not a whining exercise to get God to overlook the past sins of His people, but a prayer of love and intercession for national and personal forgiveness, and a contrite heart, reminiscent of the words of the psalmist who prayed in Psalm 51:10, "Create in me a clean heart, O God; and renew a right spirit within me." Daniel refused to offer excuses for Israel's behavior. Again, I urge you to read this prayer over and over, because each time you allow Daniel's heart of confession to intertwine with your own, you will be blessed and encouraged in your own Christian walk. Unfortunately, for many modern Christians the idea of true and honest confession is a lost spiritual art. But unless we recapture this spirit of humility, face up to what we've done to distance ourselves from God, and choose to make amends, our own spirits will remain shallow and insensitive to the work that God wants to do in our lives. That's why it is always in our spiritual best interest to spend time reading and applying such verses as Psalm 66:18-20: "If I regard iniquity in my heart, the Lord will not hear me: But verily God hath heard me; he hath attended to the voice of my prayer. 0 Blessed be God, which hath not turned away my prayer, nor his mercy from me." These verses are amplified by what we read in Isaiah 5 9:1-2: "Behold, the LORD's hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear." There is a direct correlation between our unconfessed iniquities and God's blessing for our lives-to the extent that God cannot even hear our cries if repentance is sidetracked. Daniel knew this. That's why his prayer is so powerful, a model for us to follow today. Daniel walked close to God, and the closer he walked, the more he saw the imperfections in himself and in his people because the Spirit of God lived in him. CHANGED LIVES-one at a time I am Jewish and look forward to your weekly telecast on Vision TV here in Montreal- understanding the New Testament wouldn't be possible without you, clearly you have made my walk with G-D much less difficult, in your program you bring both the Old and the New together- Max from Montreal
Dear Jack and Rexella, I am a pastor of a small church in Savanna, Okalahoma. I enjoy your teachings and I make sure to preach all sides of Jesus. I was inspired by your uncompromising positions on cohabitation, gambling, and the like. I recently gave a message of 'The God of love and the God of wrath'. Our Lord is both. It is important not to focus so much on the love of God that we forget that He is also God of wrath. Shawn HIGHLIGHTED PRODUCT OFFERS Startling
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Roadmap to Peace: Potholes & Road Rage For centuries, Jews, Christians, and Moslems have been powerfully concerned about the birthplace of the Savior and the lands He walked on this earth, as well as the first places the Apostles carried the good news of the Gospel. Today the entire world is focused on the Middle East and American President George W. Bush has committed himself to a "roadmap to peace" in the region. But is it a plan for peace or a recipe for disaster?! Dr. Jack and Rexella Van Impe's dynamic new video teaching shows you the facts and the only truth about a roadmap for the Middle East, and it is the plan sketched out in ages past, by God Himself, in Bible prophecy. This video is perfect for every believer who wants the facts, and makes a great witnessing tool for any non-believer interested in Middle East events today. WE ACCEPT PRAYER REQUESTS HERE We receive prayer requests from far and wide via the mail, fax, phone, email and now through the prayer section of our website. FEEDBACK: Please help us with your valuable input. Let us know if you enjoyed this electronic newsletter. Thank you!!!!!!!!!!! CONTACT INFORMATION: E-MAIL: jvimi@jvim.com PHONE: (248) 852-5225 (8am-4:30pm Eastern Time) FAX: (248) 852-2692 MAIL: Jack Van Impe Ministries JVIM FAMILY OF WEBSITES: JVIM PROPHECY PORTAL ON THE WEB Privacy Notice: Jack Van Impe Ministries is a non-profit, religious corporation registered in the state of Michigan in the U.S.A. and a registered charity in the province of Ontario in Canada. Our policy has been and will always be to never sell, rent, or barter the names and/or information about those who contact our international ministries. Stewardship: Independent CPA reporting confirms that only 5% of JVIM income is used for fundraising and only 7% is used for administrative costs, including all salaries. A full 88% or more of JVIM income is used directly to fulfill its non-profit mission to share the Good News of salvation and Christ's soon return with the world. |